Un ítem central en la doctrina científica de Francisco Suárez: del subiectum al obiectum como sustrato de cada ciencia especulativa

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journal	RIVISTA DI FILOSOFIA NEO-SCOLASTICA
issue	RIVISTA DI FILOSOFIA NEO-SCOLASTICA - 2019 - 3
title	Un ítem central en la doctrina científica de Francisco Suárez: del subiectum al obiectum como sustrato de cada ciencia especulativa A Central Item in Francisco Suárez’s Scientific Doctrine: From the Subiectum to the Obiectum as the Substrate of each Speculative Science
author	José María Felipe Mendoza
publisher	Vita e Pensiero
format	Article \| Pdf
online since	10-2019
doi	10.26350/001050_000130
issn	00356247 (print) \| 18277926 (digital)
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Description Readers' comments
This paper proposes an introduction to the notion of objetctum as suppositum of speculative sciences with special emphasis on metaphysics, as Suarez mentions it in D.M., I, IV, 14. This short passage reveals the speculative turn in the transition from the Parisian scholasticism of the Middle Ages to the baroque scholasticism of the Spanish Renaissance. There, Dr. Eximio presents his own position regarding the subiectum of theoretical sciences by mentioning it as obiectum. The change of terms would indicate a possible uprooting of the metaphysics of esse that would lead to a metaphysics of gnoseological style. Also, this movement would be summarized in three moments since Suarez based his opinion on the interpretation of Thomas de Vio Cajetan on the Summa Theologica of Thomas Aquinas. keywords Francisco Suárez, Speculative Sciences, Metaphysics, Obiectum, Subiectum Author biography Universidad Nacional de Cuyo, Argentina. Email: josefelipemendoza@hotmail.com Enter a comment for Un ítem central en la doctrina científica de Francisco Suárez: del subiectum al obiectum como sustrato de cada ciencia especulativa

Description Readers' comments

This paper proposes an introduction to the notion of objetctum as suppositum of speculative sciences with special emphasis on metaphysics, as Suarez mentions it in D.M., I, IV, 14. This short passage reveals the speculative turn in the transition from the Parisian scholasticism of the Middle Ages to the baroque scholasticism of the Spanish Renaissance. There, Dr. Eximio presents his own position regarding the subiectum of theoretical sciences by mentioning it as obiectum. The change of terms would indicate a possible uprooting of the metaphysics of esse that would lead to a metaphysics of gnoseological style. Also, this movement would be summarized in three moments since Suarez based his opinion on the interpretation of Thomas de Vio Cajetan on the Summa Theologica of Thomas Aquinas.