Los dos aspectos de la teoría del dominium y el valor de la tradición jurídica en Tomás de Aquino

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Article

journal	RIVISTA DI FILOSOFIA NEO-SCOLASTICA
issue	RIVISTA DI FILOSOFIA NEO-SCOLASTICA - 2017 - 2
title	Los dos aspectos de la teoría del dominium y el valor de la tradición jurídica en Tomás de Aquino
author	Santiago Argüello
publisher	Vita e Pensiero
format	Article \| Pdf
online since	11-2017
issn	00356247 (print) \| 18277926 (digital)
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Description Readers' comments
In the nowadays research about medieval philosophy and theology it is admitted that the Augustinian and Aristotelian traditions were the two main trends in the theory of dominium. Then, to obtain a certain model of medieval dominium, it depends on which order the relation between both traditions relies: for while the Augustinian model remarks the question of property, the Aristotelian one puts the question of power in first place. It is not hard to admit that within the works of Thomas Aquinas, according to a rational explanation, the explanations of Aristotle are preferred over that of Augustine. Now, it seems that Aquinas’ theory of dominium not only derives from Aristotle, but also from the Justinian’s Corpus Iuris Civilis and its Italian glossators. So, in order to discuss the Augustinian Medieval theory of dominium, Aquinas not only has turned to the Greek Philosopher, but also to the Roman Juristic Tradition. Enter a comment for Los dos aspectos de la teoría del dominium y el valor de la tradición jurídica en Tomás de Aquino

Description Readers' comments

In the nowadays research about medieval philosophy and theology it is admitted that the Augustinian and Aristotelian traditions were the two main trends in the theory of dominium. Then, to obtain a certain model of medieval dominium, it depends on which order the relation between both traditions relies: for while the Augustinian model remarks the question of property, the Aristotelian one puts the question of power in first place. It is not hard to admit that within the works of Thomas Aquinas, according to a rational explanation, the explanations of Aristotle are preferred over that of Augustine. Now, it seems that Aquinas’ theory of dominium not only derives from Aristotle, but also from the Justinian’s Corpus Iuris Civilis and its Italian glossators. So, in order to discuss the Augustinian Medieval theory of dominium, Aquinas not only has turned to the Greek Philosopher, but also to the Roman Juristic Tradition.

Enter a comment for Los dos aspectos de la teoría del dominium y el valor de la tradición jurídica en Tomás de Aquino