L’inquieta chimera. Angoscia e nullità ontologica in Xavier Zubiri

digital

Article

Journal	RIVISTA DI FILOSOFIA NEO-SCOLASTICA
Issue	RIVISTA DI FILOSOFIA NEO-SCOLASTICA - 2021 - 3
Title	L’inquieta chimera. Angoscia e nullità ontologica in Xavier Zubiri The Restless Chimera. Anxiety and Ontological Nullity in Xavier Zubiri
Author	Armando Mascolo
Publisher	Vita e Pensiero
Format	Article \| Pdf
Online da	10-2021
Doi	10.26350/001050_000186
Issn	0035-6247 (print) \| 1827-7926 (digital)
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Description Readers' comments
This essay traces the spiritual genesis of Zubiri’s constant intellectual concern for the theme of reality in a short article entitled Las fuentes espirituales de la angustia y de la esperanza (1961). Zubiri recognizes in anxiety one of the most serious evils of his time, analyzing it not only from an ontological point of view but also as a mainly social phenomenon. If the ultimate root of man’s stability lies in his being bound to reality as the very possibility of his life, in what Zubiri calls religación, in anxiety, conversely, man experiences a sort of uprooting from reality, he finds himself lacking of foundation, returned to its original «radical ontological nullity». Anxiety, however, is revealed to man physically unsustainable, since it is a negation of himself. In this perspective, Zubiri believes that anxiety must become a kind of warning so that man can regain a sense of reality, intimately recovering his moralization. keywords Xavier Zubiri, Sentient Intelligence, Anxiety, Ontological Nullity, Ethical Metaphysics Author biography Istituto per la Storia del Pensiero Filosofico e Scientifico Moderno – CNR (Napoli). Email: armando.mascolo@ispf.cnr.it Enter a comment for L’inquieta chimera. Angoscia e nullità ontologica in Xavier Zubiri

Description Readers' comments

This essay traces the spiritual genesis of Zubiri’s constant intellectual concern for the theme of reality in a short article entitled Las fuentes espirituales de la angustia y de la esperanza (1961). Zubiri recognizes in anxiety one of the most serious evils of his time, analyzing it not only from an ontological point of view but also as a mainly social phenomenon. If the ultimate root of man’s stability lies in his being bound to reality as the very possibility of his life, in what Zubiri calls religación, in anxiety, conversely, man experiences a sort of uprooting from reality, he finds himself lacking of foundation, returned to its original «radical ontological nullity». Anxiety, however, is revealed to man physically unsustainable, since it is a negation of himself. In this perspective, Zubiri believes that anxiety must become a kind of warning so that man can regain a sense of reality, intimately recovering his moralization.